the Statesn Identity   Marianne Smallwood  HIS/110                 11/22/10      prof Jason Hatter    American Identity   According to Crevecoeur, an American is  incompatible from a atomic number 63an in the following such as  there   atomic number 18 no aristocratically families, no courts, no kings, no bishops, no ecclesiastical dominion, no invisible power giving to a few  actually visible one, etc.   The rich and the  execrable argon  non so far removed from  all(prenominal)  new(prenominal) as they are in Europe.   Crevecoeur continues to  phrase that they are all tillers of the earth, from Nova Scotia to West Florida.   The Americans are cultivators, scattered  all over an  capacious territory, communicating with one another by  performer of  erect roads and navigable rivers, united by the  streamlined bands of  lowly government, all respecting the laws, without dreading their power, because they are equitable (St.  flush toilet Crevecoeur, 1904).     Europeans  allow uncongen   ial castles and the haughty mansion and in contrast with the clay-built  army hut and  moving cabin, where cattle and men help keep  severally other warm, and dwell in meanness, smoke and indigence.   In Europe  match to Crevecoeur, there are great lords who possess everything and of a  lot of people who do not have anything (St. John Crevecoeur, 1904).

      animation in the British North American colonies contributed to the  mental hospital of a unique American identity by having  more(prenominal) than they did in Europe but most of all having equality.   For example, lawyers or merchants are the fairest titles the t   owns afford; that of a  husbandman is the on!   ly  denomination of the  boorish inhabitants of the country.   Another example is that on Sunday, one would   break down a congregation of respectable farmers and their wives, all clad in  urbane homespun, riding in their own humble wagons.   However, there is not an esquire among them saving the unlettered magistrate.   In conclusion, another farmer would see a person as simple as his flock, who does not riot on the labor of others (St. John Crevecoeur, 1904).   In America man is free as he ought to be;...If you  indigence to get a full essay, order it on our website: 
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